Chana bloch biography of martin luther king

  • Abstract: Martin Luther argued that the Hebrew Bible's Song of Songs was "an encomium of the political order," a praise and thanksgiving to God for the gift.
  • Chana Bloch is a poet and translator, whose new Swimming in the Rain: New and Selected Poems, includes poems from her four previous.
  • As our great prophet and leader Martin Luther King said, the arc of the universe bends slowly toward justice.

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    The Earth Is Crammed with Heaven: Four Guideposts to Reading and Teaching the Song of Songs

    [1] Marvin H. Pope, Song of Songs (AB 7C; Garden City: Doubleday, ),

    [2] Franz Delitzsch, Proverbs, Ecclesiastes, Song of Solomon, in C. F. Keil and F. Delitzsch, Commentary on the Old Testament (repr., Peabody, MA: Hendrickson, ),

    [3] Pope, Song of Songs,

    [4] Daniel J. Estes, &#;Song of Songs,&#; in Daniel C. Fredericks and Daniel J. Estes, Ecclesiastes and the Song of Songs (AOTC 16; Downers Grove: IVP, ), Cf. Roland E. Murphy, &#;Canticle of Canticles,&#; in New Jerome Biblical Commentary (ed. Raymond E. Brown et al.; Englewood Cliffs, NJ: Prentice-Hall, ),

    [5] Christopher W. Mitchell, The Song of Songs: A Theological Exposition of Sacred Scripture (Concordia Commentary; St. Louis: Concordia, ), xx.

    [6] Unless otherwise noted, all Scripture quotations are from The Holy Bible, English Standard Version, copyright © by Crossway Bibles, a division of Good News Publishers.

    [7] While I disagree with M. Bossuet&#;s sevenfold division of the text (based on this tradition), I agree that it is probable that the Song originated or was eventually used during the seven-day wedding celebration. See C. Hassell Bullock, An Introduction to the Old Testament

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    Kierkegaard’s Ghost

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  • chana bloch biography of martin luther king

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    God, By Any Other Name? by Rabbi Dusty Klass

    A few weeks ago, during Torah Study here at Temple Beth El, our group ended up in an hour-long study of a single sentence in the torah portion. The beginning of parashat Vayera reads: &#;And God spoke to Moses and said to him, &#;I am Yud-Hey-Vav-Hey; I appeared to Abraham, Isaac and Jacob as El Shaddai &#; but my name is Yud-Hey-Vav-Hey.'&#; (Exodus )

    Of course, it wasn&#;t written in our Torah study books as &#;Yud-Hey-Vav-Hey&#; &#; it was written as LORD.

    But these four Hebrew letters, Yud-Hey-Vav-Hey, commonly known as the tetragrammaton, don&#;t exactly translate to LORD &#; in fact, we don&#;t know what the word &#;translates&#; to, because we can&#;t even pronounce the word &#; we lost the pronunciation of those four letters, which denote God&#;s name, almost years ago with the destruction of the Temple.

    According to our texts, God&#;s true name, the true pronunciation of Yud-Hey-Vav-Hey, was so holy that the only person who was allowed to know and pronounce God&#;s real name was the High Priest, and he only uttered it once a year on Yom Kippur, in the holiest part of the holiest place on earth, the Temple in Jerusalem. Once the Temple was destroyed, no more pronunciation.

    So how did we get to LORD?

    The Masoretes, 6tht